Anna Karenina

Klasyczna powieść z fantastyki alternatywnej, w której współcześni bohaterowie przenoszą się w czasy okrutnej wojny trzydziestoletniej

Rok 1632. Sytuacja w północnych Niemczech jest tragiczna. Głód. Zaraza. Wojna religijna pustosząca miasta. Jedynie arystokracji udało się wyjść z tego niemal bez szwanku dla chłopów śmierć jest niczym dar od Boga.

Rok 2000. Sytuacja w miasteczku Grantville w Wirginii Zachodniej jest świetna. Na ślub siostry Mike'a Stearnsa przybyło mnóstwo ludzi, w tym członkowie miejscowej sekcji Amerykańskiego Stowarzyszenia Górników. Zabawa trwa w najlepsze...

I NAGLE WSZYSTKO SIĘ ZMIENIA...

Gdy opada kurz, Mike rusza na czele grupy uzbrojonych górników, żeby sprawdzić, co się stało. Okazuje się, że drogę prowadzącą do miasteczka przecięto niczym mieczem. Po drugiej stronie rozgrywa się iście piekielna scena: mężczyzna wisi przybity do drzwi chaty, a banda ludzi w stalowych pancerzach napastuje jego żonę. Mike i jego ludzie wiedzą, co muszą zrobić. Wolność i sprawiedliwość w amerykańskim stylu wkracza w sam środek wojny trzydziestoletniej...

„Przekonująca historycznymi detalami, niezwykle zabawna w zderzeniu współczesnych standardów moralnych z rzeczywistością krwawych europejskich wojen sprzed 400 lat... Trudno nie ulec urokowi wizji Erica Flinta”.

„Starlog

Jedna z najsłynniejszych powieści XX wieku! Nowe tłumaczenie, obnażające współczesne formy zniewolenia. Okrutna i sugestywna wizja świata, w którym rządzi przemoc i strach, a władza panuje nie tylko nad losem człowieka, ale też nad jego myślami i uczuciami. Boleśnie aktualna opowieść o pragnieniu władzy i konsekwencjach jej nadużywania. Zarazem to przejmująca, głęboko ludzka opowieść o samotności, o tęsknocie do miłości, wolności, prawdy. Historia tragicznej pary kochanków, Winstona i Julii, czytana na całym świecie, często w podziemnych lub przemycanych wydaniach, była głosem ostrzeżenia przed zniewoleniem umysłu. Użyte w niej pojęcia – „nowomowa”, „Policja Myśli”, „dwójmyślenie” czy „Wielki Brat” – weszły do języka potocznego wielu narodów. Literackie mistrzostwo świata! Pozycja obowiązkowa!

A sensitive portrayal of the healing process that took place in the aftermath of the First World War, J.L. Carr's A Month in the Country includes an introduction by Penelope Fitzgerald, author of Offshore, in Penguin Modern Classics.

A damaged survivor of the First World War, Tom Birkin finds refuge in the quiet village church of Oxgodby where he is to spend the summer uncovering a huge medieval wall-painting. Immersed in the peace and beauty of the countryside and the unchanging rhythms of village life he experiences a sense of renewal and belief in the future. Now an old man, Birkin looks back on the idyllic summer of 1920, remembering a vanished place of blissful calm, untouched by change, a precious moment he has carried with him through the disappointments of the years. Adapted into a 1987 film starring Colin Firth, Natasha Richardson and Kenneth Branagh, A Month in the Country traces the slow revival of the primeval rhythms of life so cruelly disorientated by the Great War

Joseph Lloyd Carr (1912-1994) attended the village school at Carlton Miniott in the North Riding and Castleford Secondary School. A head teacher, publisher and novelist, his books include A Day in Summer (1964); The Harpole Report (1972); A Month in the Country (1980), which won the Guardian Fiction prize and was shortlisted for the Booker Prize; The Battle of Pollock's Crossing (1985), which was also shortlisted for the Booker Prize; What Hetty Did (1988) and Harpole and Foxberrow, General Publishers (1992).

If you enjoyed A Month in the Country, you might like Ford Madox Ford's Parade's End, also available in Penguin Modern Classics.
'Unlike anything else in modern English literature'
D.J. Taylor, Spectator

A Room of One's Own (1929) has become a classic feminist essay and perhaps Virginia Woolf's best known work; The Voyage Out (1915) is highly significant as her first novel. Both focus on the place of women within the power structures of modern society.

The essay lays bare the woman artist's struggle for a voice, since throughout history she has been denied the social and economic independence assumed by men. Woolf's prescription is clear: if a woman is to find creative expression equal to a man's, she must have an independent income, and a room of her own. This is both an acute analysis and a spirited rallying cry; it remains surprisingly resonant and relevant in the 21st century.

The novel explores these issues more personally, through the character of Rachel Vinrace, a young woman whose ‘voyage out’ to South America opens up powerful encounters with her fellow-travellers, men and women. As she begins to understand her place in the world, she finds the happiness of love, but also sees its brute power. Woolf has a sharp eye for the comedy of English manners in a foreign milieu; but the final undertow of the novel is tragic as, in some of her finest writing, she calls up the essential isolation of the human spirit.

Mariel Spark knows not to trust a demon, especially one that wants her soul, but what's a witch to do when he won't leave her side - and she kind of doesn't want him to?

Mariel Spark is prophesied to be the most powerful witch seen in centuries of the famed Spark family, but to the displeasure of her mother, she prefers baking to brewing potions and gardening to casting hexes. When a spell to summon flour goes very wrong, Mariel finds herself staring down a demon - one she inadvertently summoned for a soul bargain.

Ozroth the Ruthless is a legend among demons. Powerful and merciless, he drives hard bargains to collect mortal souls. But his reputation has suffered ever since a bargain went awry - if he can strike a deal with Mariel, he will earn back his deadly reputation. Ozroth can't leave Mariel's side until they complete a bargain, which she refuses to do (turns out some humans are attached to their souls).

But the witch is funny. And curvy. And disgustingly yet endearingly cheerful. Becoming awkward roommates quickly escalates when Mariel, terrified to confess the inadvertent summoning to her mother, blurts out that she's dating Ozroth. As Ozroth and Mariel struggle to maintain a fake relationship, real attraction blooms between them. But Ozroth has a limited amount of time to strike the deal, and if Mariel gives up her soul, she'll lose all her emotions - including love - which will only spell disaster for them both.

Most of us believe that feminism is a force for good. In the past 200 years, it has paved the way for women to advance economically, increasing their safety and their power in society, and advocating for their needs and experiences. But not for all women.

If you are poor, if you are an immigrant to the West or (even worse!) don't live here at all, and above all if your skin is not white, the door to mainstream feminism has been shut to you from day one. This is not oversight or an accident. It is an active and sustained strategy to advance white women at the expense of everyone else. And what makes this con especially dangerous - and especially effective - is how most of us have no idea we are participating in it.

In Against White Feminism, lawyer, academic and human rights activist Rafia Zakaria traces the connections between feminism and white supremacy from the first suffrage movements right up to the world we inherit today, demonstrating how a coalition supposedly based on equality is in fact riddled with inequality and exploitation. And she issues a powerful call to every reader to build a new kind of feminism, lighting the path to emancipation for all.